Unbalanced and Perfect

I received a notice from Kathy Scott Perry, the organizer of Miracles in the Mountains, telling me that my link to the Miracles in the Mountains conference that I will be speaking at, takes you not to that conference but to a book written by an American Kurd from Kurdistan about the Saddam Hussein regime.  I had to laugh.  I don’t know what it is about me and conferences.

I have hardly written since I canceled the Gathering in Dialogue (my attempt at a non-conference/conference).  I’m still having similar feelings as I had then about my ability to do the administrative sort of tasks that go along even with this one in Colorado where Ill be pretty regally hosted and very few of the details are up to me.

In fact, I haven’t felt like communicating at all.  If you’ve noticed a lack of posts or response to email, I can only tell you that I’ve had some quiet and freedom from obligations for the first time in five years, (or maybe 45 years, but who’s counting), and that these feelings may be a continuation of one long, drawn out, time of giving up on obligations and accepting the freedom to do only what I feel like doing.

This has mainly involved a bunch of puttering.  I move about my day almost giggling at all the things that run through my mind as “shoulds” that I can now ignore.  I have been amazingly content with this state of affairs.  The pressure is off.  And I don’t want to turn it back on.  I am not striving for anything, and every time I begin to head down that path…well…it basically feels awful.

I’m so used to striving, especially striving to express myself, that this feels a little odd, and every once in a while there is a stirring of frustration that I can’t motivate myself to do one thing or another, but not much.  If I was in a mind to do so, I could turn this into quite an advanced spiritual state…like having finally arrived at “just being.”  Thank heavens it wouldn’t even occur to me until I come here, and I think that’s part of my avoidance of being on-line of late.  When I start to put things in “spiritual” language – not that I do it all that often – but when I do, I don’t feel lately as if I’m expressing something true as much as I feel that I’m trying to, by putting words on things, define them, place them in their little box, or see what sized box they fit in.  It’s all striking me as absurd.

Language itself has become a new passion of mine.  I’m starting to feel as though much of spiritual language is a hindrance more than a help, and so while, as a writer, that’s a tough place to be in, it is also for some reason…exciting…as if I’m on the cusp of something new.

You see…there…I did it again.  I gave a “name” to what I’m experiencing.  I’m “on the cusp.”  When I’m writing, such things just flow right out of me.  It’s as much a personal issue as anything else, but I have usually seen when I’m experiencing something personally, generally others are too.  This particular deal might be described as the inclination to give a name, or a direction, or a description that “sounds good” to that ever present idea of “where I am at.”  Good Lord, I feel so done with it, and yet, when I write, it keeps cropping back up.

Doesn’t that seem like a good reason to take a break?

Here’s the actual link you’ll need to visit if you’re interested in the Miracles in the Mountains conference.  I just visited it and heard a lot of sincere spiritual language that sounds pretty good even in the mood I’m in.  I have no idea where I’ll be with language or anything else by the time October comes around, and strangely enough I’m okay with that.

http://www.miraclepromotions.com/miracles-in-the-mountains-a-conference-with-the-scribes/

In a certain sense I think I’m always a risky speaker.  I don’t do this kind of thing often and so I am not exactly prepared.  I’ve even had to do a little bit of pausing and regrouping so that doing a good presentation doesn’t become something I’m striving toward between now and then.

I’d love to be able to describe what it feels like to have this time feel like time that is “for me.” But something is telling me not to go there.

I may be back tomorrow.  I may not be back for a month.  Whatever the case turns out to be, except my heartfelt encouragement to accept what you’re feeling – whether those feelings are telling you to “go”, to stay, or are telling you not to go to certain habitual places in your mind, your practices, or your creativity.

In some ways feeling this inclination to halt my usual way of doing things feels so surprising that it’s unbalancing.  In other ways, the lack of balance feels so perfect it isn’t even funny.

 

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Happenings in Colorado

Two notices

I will be speaking at the Miracles in the Mountains Conference with the Scribes October 12 – 14, 2012

The Abbey in Canon City, Canon City, CO.

See the Event page for details or visit www.miracles promotions.com


A new Course of Love Group is forming in Montrose, Colorado

Ann Pletsch
16719 Sienna Ct.
Montrose, CO 81401
Geoff Tischbein
Group will meet Tuesdays at 1:45

 

 


 

 


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Giving up the poker

I came in from the cabin this morning already a little distraught over how I’m living my life. As soon as I “want to get something done” this mood is sure to come over me. It doesn’t matter so much what it is I want to “get done” as that I feel it as a pressure and I feel the pressure like a defect in my nature.

As I considered this, I realized that I’m a pill to live with…and not for the first time. I am rarely at my leisure. Lately, I’ve been marching my way through “getting things done” in the household so I can go on to my personal or vocational “things to get done.”

I determined to be more leisurely.

After a shower I came out to the kitchen and sat down in my chair next to Donny’s. He was doing the crossword puzzle and I picked up the paper.  Then I thought I heard the phone ring and went looking for it and found a message from Angie with a change of plans for Henry’s morning that affected us. I returned to the table and told Donny about it. Before I knew it I was talking about tomorrow’s trip to visit a potential kindergarten, the advantages and disadvantages, and an alternative I’d like to consider. Soon he got up, got dressed for his day, and left.  I thought, belatedly, “That was hardly leisurely.” I stayed at the table with the paper as he went out the door.

In this mood I continued to read, coming across an intriguing photo at the bottom of the front page of the A & E Live section. In a black and white circle, more etching than photo, was the wizened face of Meridel LeSueur.

LeSueur was a feminist writer of poetry, essays and fiction. She died at 96 in 1996. Her last poem is the title of a book now being released: “This with my last breath.”

The final words of the poem, about how her body is changing, read … “my reality seems different…I am a stranger to myself.”

My heart started to open just then in that painful way it sometimes does.  I felt myself moved to a new mood instantly.  I couldn’t do the dishes or pick up the table.  I had to come and write. I needed to be with that feeling and that line, the short string of words that caused the feeling.

 

I look now at her chiseled face, the hook nose, the thrusting chin, the squiggly lines of wrinkles at the corner of her eyes, the heavy eyebrows over deep set eyes, the waves of hair brushed back from her temples and curling off her broad forehead. The look is dignified, almost masculine, no fragility evident. “A tough old bird” goes through my mind but I know how tender she is.

In all of my “I have to get this done” agitation of recent weeks, I’ve thought of little more than I have a truth I saw about myself back in 2006.  I was in Boston for a Course of Love presentation that had loomed large for months. I wasn’t feeling any of my usual nervousness but was shocked to find myself experiencing a stillness that bordered on nothing at all. It was so new, so  unexpected, so leaving me without anything to occupy me on my last night away from home, alone in a hotel room, that I ordered a room service dinner and began to read the paper, thinking as I did that I was doing something “normal.” The word leisurely might even have been in my thoughts.

And there I read about an artist who was having a showing and was asked about the meaning of his art. He said, “If you want meaning, read the Wall Street Journal. My art is a diary of my experience.”

His words fell over me like a sign from heaven and I thought, “That is all I have “to do.” That is what my life is about. Keeping a diary of my experience.” The words rang and resonated like a great truth.

Then the emptiness continued for a month or so…as if I had no experience to document…I could write only about the strange feeling it was to be so empty and my hope that it was a spiritual development of some kind.  But I was a little afraid for my life as a writer, for the sake of my diary of experience. What was there to write about?

Later I would see that having nothing to write “about” is part of sharing a diary of experience that has a chance to be more than a documentation about what is happening, what is being done, and what is being thought. It offers a last great place in which to write as Meridel LeSueur did, the kind of words that take your breath away because they so touch your heart with what is at the heart of the human experience.

I remember awaiting Henry’s birth and knowing that I wouldn’t be the kind of grandparent who would take him on all kinds of excursions. I could see our life together like a vision: we would hang out. He would be part of the texture and rhythm of my days. Today I just picked up his latest favorite toy from under the kitchen table. It is a large plastic hook his grandpa found for him when he requested one for his experiments. It is now attached to a string.

Henry and I putter around together and those are our intimate moments and my days of deep contentment. Being explorers, we hike and are planning to visit a cave this summer, but I haven’t deviated from what I knew before he was born. He likes the mall but knows I’m not a mall person. He has people to meet his various needs and interests. I don’t have to do it all.

These musings, even as I type them, are telling me something that’s been trying to get through to me as I’ve pushed myself to begin to organize the Gathering in Dialogue. As much as I felt the desire to bring people together to be in dialogue, I now feel a sense of force.

You could say that I have changed my mind or my mood, and that is true, but in a deeper sense what I’m feeling is a return to my truer vocation, an acceptance of my nature, and that I don’t have to do it all. I’d love to gather with people, but not enough to accept the “organizing,” not enough to structure it and make it into a “thing.” My feeling is certain. It’s either not “my thing to do” or perhaps in attempting to do it in the way I have, I’ve been going against the nature of dialogue itself.

I am a stranger to myself.

I am a stranger to myself as I try to think of the details, write about the gathering in an appealing way, and give in to the force of needing to do all that is involved in event planning. The Gathering, like all other effortful strivings, like all desires to accomplish, has been making me dissatisfied with my life, in one moment as if I need to be doing something bigger to have a bigger life, in another as if I have obligations I must fulfill.

Jesus told me once, and I’d guess it wasn’t long after the Boston experience, that A Course of Love itself was my last stumbling block to accepting and fulfilling my life.  It had become something akin to an “iron in the fire” … a poker … constantly stabbing me with the feeling of needing “to do something.”

I am…today…giving up the poker and the hosting of any formal gatherings.

I am a tender old bird too and do not want to turn myself into a tough one, even briefly.

I am here.  Anyone can still come be in dialogue with me. All I need is a little notice.

I’ll be a guest at the Miracles in the Mountains conference (where no organizing is involved) so you can join me in a group experience there (in October). http://www.miraclepromotions.com/Miracle_Promotions/Home.html

In the meantime I will Be Here Now and wish the same for you~

Mari

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The year of relationship?

We’re just beginning to get a bit of light snow, the kind you can barely see.  It’s been such an odd winter. People around here joke that we missed it, or it us. There have only been two days all winter when I couldn’t walk  because it was too slippery, and barely a half dozen when I turned around before going my full length due to the cold – and I’m a wimp about the cold.

I’m sitting in my sun room office now with the heater on.  Because of all the windows, it’s only 67 degrees in here (according to its readout) but I’m feeling snug and toasty.

There’s been something so drab about the exterior world lately.  The only snow that’s been on the ground for weeks sits on lawns. The path to my cabin is the most dangerous spot I traverse for all the footprints that melted, refroze, and left the ground treacherous to the ankles. Streets and sidewalks are bare, but ground everywhere is like my cabin path. What snow is left is half ice and mottled with circles and spirals of brown grass and leaves showing through.  There is something quiet about it. No intensity. No vibrance.  It’s like a waiting time.

It’s matched my mood the past month but I’m ready for the snow today and for those changes you don’t go looking for.

A couple of months ago I was invited to join a Conference with the Scribes, an event taking place later this year in Colorado. The invitation isn’t new but when I received the flyer about it, it felt new, and like one of those things I didn’t go looking for. It also felt like a sign of change.

With the Gathering in Dialogue coming up in May and the Conference with the Scribes in October, there are suddenly new views on the horizon: Two opportunities to meet people in person and be in relationship.  This was the overriding feeling I had after the two deaths that affected me this past month: that nothing mattered as much as being in relationship.  I wrote a post about it but never put it up because it felt so sappy!

It is so clear when people dear to you die. Each relationship is like no other. Each relationship is unique, person-to-person, one of a kind, even while the connection that runs true and deep is the same. I was telling Kathy Scott Perry, the organizer of the Conference with the Scribes all this, and she said something that really made me look forward to the event. She said “Everyone involved has been talking about relationship.”

Maybe this extraordinary 2012 year will be the year of relationship.

 

(I’ll post on both events soon.)

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It’s just life

It’s been so long since I’ve written that I feel the re-entry bends, the feeling that I “stepped out” of the practice, the routine, the sharing…and now what? How do I catch up?  It’s like this conversation I had with my nephew the other day, him mentioning the serious illness of a friend of the family as if I already knew all about it.  I said, “What? I haven’t heard a thing.” He said, “Oh, I thought you were in the loop.”

This has been a time of getting out of the loop.

What’s been happening falls in that category of “It’s just life.”  There’s been death, illness, weather, household adjustments and Henry turning five.  That happened just days ago.  I was about ready for his after school birthday party with his Montessori chums when a trip to the emergency room for a kidney stone (Donny’s) became necessary.  “That’s life” as the saying goes.  There isn’t a plan that can be counted on. It’s a good reminder once in a while. A dozen reminders in a month get it under your skin.

I’ve spent this time feeling the feelings associated with life, doing my best to sit with them and to be aware of the wayward thoughts that defy the desire for reflection and tend toward wanting things to be different or to fix them.  Yet what I knew as the year began has been so undoubtably true. I knew life was going to be different.  Before the year began the state of the world figured largely in my thoughts of this difference. The close and immediate cause was not that, but the failing health of my dear mother-in-law. When she died a mere week into the new year the change was immediate. Life would never be the same. “Never the same” moments kept coming. These are the times when reflection feels particularly needed.  There are graces that come of it, but risks too.  There are instant changes you know to expect and those that are a surprise.

One of my surprises was an instantaneous and total disinterest in the state of the world.  I had been flirting with being an activist in a new way.  The word I kept using for this turn in attention was that it was “interesting.” It was necessary, urgent, new, heartfelt, but also different. I was exploring a side of myself that seemed to have been waiting in the wings to emerge.  After some slight involvement with Occupy St. Paul I became enamored by the idea of telling people’s stories.  I thought I was ready to go out into the community and collect them.  I wanted to come to voice on the inequality so poignantly being heard from in the 99% and I wanted to bring others to voice.

And then the urge died.  Simply left me.

Now, re-entering my vocational life, I realize that the urge that surrounded my “new” ideas is the same as that which fueled my desire to have a gathering in dialogue. I wanted to come to voice and to bring others to voice. The impetus behind the gathering was to hear the stories of people affected by A Course of Love. I wanted to share them face to face, to listen, to hear, and to respond. I wanted to be in dialogue. (See the Event page. Updates will be coming.)

 

In a moment life can, and does, change irrevocably. The person we were in the morning feels radically different than the person we are in the evening. One moment you’re preparing for a birthday party, the next you’re on your way to the emergency room. It happens to everyone. We adjust, draw on our whole variety of strengths, look our vulnerability in the face. We rise to meet occasions, and fall afterwards into natural states of reflection, melancholy, reverie, or even gloom. Just as the weather changes the scene outside our windows, inner seasons are lived out, sometimes fading with a bang and at other times with a whimper.

It’s a new season.

And yet as the face of the season changes there comes the realization that the changes are other than you thought they were. Down deep, the ground still remains the ground whether it’s covered in snow or leafs or grass. “Interests” may appear to change in radical ways while the underlying focus, the cause of the interest, remains the same.

What draws me is the heart of the matter.

Life speaks to us and we respond. Then we get quiet and listen to our hearts.

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I am with friends

This is from a Christmas card Richard sent me a few years ago

A Course of Love, as I reminded my grieving friend Terry, is about our humanity as well as our divinity.  Terry is grieving for our mutual friend Richard, who died on the 9th. His services are today.

Since I was in the midst of Katie’s services as I heard of Richard’s death, my attention was not with him right away. By the time it was, and I learned that his services are today, I felt that I could not make the trip and yet that I was neglecting something deeply meaningful and that I was failing to respond to Richard’s loss as I would like.

This morning I dedicated my meditation to him and heard, “I am with friends.”

I am with friends. That is how I felt when I met Richard and when through his friendship and love of A Course of Love, I was invited to Florida and was embraced by not only Richard, but Terry, Lee, and Carol.

But let me back up.

I first met Richard just after A Course of Love came out.  He had ACOL and the Treatises but was seeking a copy of The Dialogues and writing me via email. Soon he decided to come to Minnesota to visit me. This was a significant first for me, the first time that I saw that A Course of Love would have such impact and that someone would associate that impact with me and want to meet me.

Later, when I met Terry, Lee, and Carol, they laughed and laughed with me over that visit…finding it hilarious that Donny had to come home from work to check out this man who “could be a kook for all we know”, and that Richard wanted to meditate in my cream-colored formal living room, where no one ever sat at the time, and that I wasn’t a meditator then, and that I was so incapable of resistance, so overpowered to have this man come into my home and just make himself at home and lead me by the hand into my own too formal to bother sitting in room.  It was so “Richard.” That is why it was so funny, my new friends imagining me not knowing Richard as they did and encountering him in this way.

As sweet and funny as that visit was, and as meaningful as it was to me to have my first visitor of this kind, it was more of an impact in other ways that came of Richard’s nature. For one thing, I was a mess at the time. I can’t remember exactly what was going on now but I know I was in conflict with my co-presenter for one reason or another and that I told Richard all about it, and that I felt free to say the f word in his presence and that he might have come expecting some serene and wise person but if he did he never showed it. He accepted me exactly as I was and did not take my discombobulated state as evidence that I had nothing to offer.  No, he invited me to come speak at his Unity Church a while later – the trip on which I met the others.

It was one of the most magical trips of my life, occasion of my first more formal dialogues, first time learning how to walk on the beach and falling in love with the ocean. The sequence of events has left me, but I know I visited Richard’s home, met his son Isaiah, his beloved dog (s) and was in every way that could happen in a short time “let in” to his life, and I suppose that was as true of me too when he came to see me, was in my home, met Donny, the cats and dog, came to the coffee shop where he likely would have met one or both of my daughters.  At any rate it happened. That was it. We were “inside” each other’s lives.

He sat and talked to me in my hotel room as I ironed my clothes, which for some reason is one of my most intimate memories; took me to a bar where he told everyone about A Course of Love, fed me a dish I’d never had (crabs?), treated me to wine and even got me up to dance.

He didn’t have a pious bone in his body or have a bit of a problem “being real.”  He didn’t know any other way and had no division between his work and his surfing and his spirituality.  He was a guy’s guy in so many ways – ex Navy Seal, robust, full of life. He didn’t negate anything that I could see – being a family man, a tender man, a generous friend or a guy’s guy. He was totally willing to proclaim his loves – whatever they were – and A Course of Love was one of them and that was no problem in his energy field, being on the same level as everything else and yet somehow elevated too.  It was all sublime.

Not that he was perfect or never had a problem. He called with a problem on occasion and counseled me through some. He even called once when he’d had too much to drink!  We were that kind of friends. One bit of advice I always remember is him telling me to get out and walk.  He could tell when I was stuck in my head and needed movement, but never, ever, did any amount of stuckness lessen me in his eyes.  He’s one of the few people I ever met with whom I didn’t doubt myself in that way of feeling bad for saying the wrong thing, being in the wrong place, or just being myself.

I imagine that this was true for everyone – that once Richard loved you – you were “in” and he was totally with you and totally loyal.

I drove to Florida on my first visit, and as I left, I felt what I remember describing then as though I was attached to him and my other friends and the ocean and Florida, to that time and place and the connection we’d made, by a bunge cord.  As if, were I to take my foot off the gas my car would bounce right back there. If my hands hesitated on the wheel, the car would turn itself around.  I’d never felt anything like it.  I’ve lived in Minnesota all my life with not a desire ever to live elsewhere and I was shaken by my desire to stay and the imaginings I had of another life that could be had there.

Terry and I have been friends ever since. Lee and I talked on the phone once a month for a long time afterwards. And Richard was our connector.

I am taking the message that “I am with friends” not only as a confirmation that Richard is held in an even wider embrace of friendship and love, but as a message to carry forward in my life. “I am with friends.”  I can live everyday with that knowing, with that safe feeling, with all the enemies of the world (real or imagined, large or small) transformed into friends. I can let go any desire to see anything else, to feel slighted or undervalued or wronged or under attack. I can see that I am with friends everywhere, every day.

That is Richard’s gift to me and to many – a view of a friendly world – a universe where love is real, and where our humanity and our divinity are all of one piece and one peace.

His ashes will be spread today near the beach where we walked.

I had been going through my boxes of pictures to make a video of Katie’s life, and found this card from Richard before I heard of his death. I put it up on the top of my bookshelf without reading the inside. Today I did. I don’t think Richard would mind me sharing it. It says it all.

“I believe that Love is the Answer. Spread the word…I love you…”  Richard

 

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Katie time

I was late walking Sam this morning. Day was beginning to dawn when the school bus came around the corner.  That was when I realized that it was an ordinary weekday; a Tuesday.  I’d been on Katie time.

Katie is my mother-in-law and friend. She died early Saturday morning, was waked on Monday and her funeral was today.  It might seem odd to some that I’m writing so soon after, but I feel the need to write.

Katie time is the kind of suspension of the everyday that you experience when a person you love dies.  It is mundane: I won’t worry about the recycling now. I can do that later. And it is foggy: I start out to do one thing and do another and then walk around in a circle.  Katie time has been gentle, sweet, sad, and busy in a totally non-ordinary way.

I don’t think I ate a sit-down meal from the time she went in the hospital on Wednesday until what is called, in our church, the “mercy meal.” I am told that 500 people were served.  That is not an ordinary number.

I called a couple of my friends who knew Katie.  One said outright, “Ohhh, that’s too bad. Katie liked me.”  The other didn’t say “Katie liked me” right out, but that’s what she said.  I decided that this was the key to Katie’s iconic stature in her church, neighborhood, and community.  She didn’t just like people. She made them feel liked.

At one point in the day a couple of her friends were talking to me and I was looking around for Donny, totally accepting that each of my conversations would be brief as I passed through the crowd and shadowed my husband.  Only later did I think of how Katie never did that.  She’d have 15 minute conversations here, and 15 minute conversations there. She didn’t look around.  We’d tease her that she’d hold up any line she was ever in.  If she didn’t know you, she’d get to know you.

She was very like my dad that way, and I’ve thought of him a lot in these weeks when it seemed so clear that Katie was failing, and as we waited for the doctor appointment that would confirm what we could see and sense.

I fell in love with grief during the “Dad time” of his preparation to die and his death. I fell in love with the suspension of ordinary time, with the feeling of intensity and meaning that hung about each day, and with the hidden nature of the dying that slowly revealed itself. I lingered a long time with grief after Dad died.

Tomorrow life is supposed to start getting back to normal. I will take out the recycling. I’ll start to clean up all the messes I’ve left in my stupor or my haste.  The ordinary conversations will start up again.  And then, just when life’s texture seems to be returning to normal, I know that Katie time will rear up again. There will be different Katie conversations and the “business” of death to attend to. The effort to follow her wishes.  All the transitions of the grieving, the adjustments to the change.

Katie has been my mother-in-law almost 25 years, and my elder care companion for the last two of those.  Her living has been part of the fabric of my days.  As my own mother talked of a recipe the other day, I found myself thinking, “Katie would like that.”

It was both a relief and a challenge to let her go into the hands of the medical professionals who assisted her last days. I’d grown accustomed to looking out for her.

The beauty of grief is the beauty of all of those things – like the weather – that are beyond effort, intention, or feeble attempts at control.  It is a visitation with surrender that does its best to become total.  Grief sweeps you up and deposits you on the other side of life’s door.

And you realize, once outside and beyond the threshold, that you can’t turn back.  You stand somewhere new.

 

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Merton’s contemplation

I know myself well enough to not be surprised by the deep desire to hibernate that arises in me almost the minute Christmas has passed. It descended heavily last night.  As I readied myself for bed, I looked over at my bookshelf. What would it be that would speak to me? I reached for Merton.

In my desire for quietude I’d begun to question, as I do and must do from time to time, the direction my life is taking.  I was working on a blog posting for Occupy St. Paul, to which I’ve been contributing lately. I followed my initial idea for a post from link to link, gathering information like a journalist writing an article, feeling somewhat relieved of my “I’ve had too much” feelings by being engaged in the work and interested in what I was finding.  The words “interested” or “interesting” have spoken to me more recently than ever in my adult life, causing me even to question if I have been bored with my life and the way I spend my days. Such eagerness for the interesting! For engagement of mind!

And so the questioning – has my quest for the interesting come only by default? Due to something else being lacking?  Has my interest itself been pure or tainted by a seeking after something to relieve the common and every day, the small talk and the errands, the routine and the chaos?

I opened “The Intimate Merton” to a page I’d either marked to return to, or where I’d left off in my last reading, and read with soothing comfort Merton’s gratitude for his hermitage.

His journal, Feb 16, 1953

“It seems to me that St. Anne’s is what I have been waiting for and looking for all my life and now I have stumbled into it quite by accident. Now, for the first time, I am aware of what happens to a man who has really found his place in the scheme of things.

With tremendous relief I have discovered that I no longer need to pretend. Because when you have not found what you are looking for, you pretend in your eagerness to have found it. You act as if you had found it. You spend your time telling yourself what you have found and yet do not want.

I do not have to buy St. Anne’s. I do not have to sell myself to myself here. Everything that was ever real in me has come back to life in his doorway wide open to the sky! I no longer have to trample myself down, cut myself in half, throw part of me out the window, and keep pushing the rest of myself away.

In the silence of St. Anne’s everything has come together in unity, and the unity is not my unity but Yours, O Father of Peace. … The silence of it is making me well.”

 

Returning today I read of another side of Merton and this too comforted me. It is surprisingly timely (as all those universal truths tend to be – holding their truth across time and space):

From his journal of December 29, 1957

“In a world with a complicated economic structure like ours, it is no longer even a question of “my brother” being a citizen in the same country. From the moment the economy of another country is subservient to the business interests of my country, I am responsible to those of the other country who are “in need.” In what does this responsibility consist? To what does it obligate me? Who can answer? Is Marx right in saying that the Capitalist world does not and cannot seek an honest answer? I am bound to agree with him.

Hence the problem of cooperation with those who exploit. A frightfully difficult problem. What have moral theologians done so far to open up new horizons? Nothing as far as I know.

Hence my obligation is by no means in conflict with my “contemplative” vocation.

Until my “contemplation” is liberated from the sterilizing artificial limitations under which it has so far existed (and nearly been stifled out of existence), I cannot be a “man of God” because I cannot live in the Truth, which is the first essential for a man of God.

It is absolutely true that here in this monastery we are enabled to systematically evade our real and ultimate social responsibilities. In any time, social responsibility is the keystone of the Christian life.”

February 15, 1958

“This afternoon I suddenly saw the meaning of my American destiny – one of those moments when many unrelated pieces of one’s life and thought fall into place in a great unity toward which one has been growing.

My destiny is indeed to be an American – not just an American of the United States. We are only on the fringe of the true America. I can never be satisfied with this only partial reality which is almost nothing at all, which is so little that it is like a few words written in chalk on a blackboard, easily rubbed out.

I have never so keenly felt the impermanence of what is now regarded as America because it is North American, or the elements of stability and permanence, which are in South America. Deeper roots, Indian roots. The Spanish, Portugese, Negro roots also. The shallow English roots are not deep enough. The tree will fall.

To be an American of the Andes – containing in myself also Kentucky and New York. But New York is not, and never will be, really America. America is much bigger and deeper and more complex than that – America is still an undiscovered continent. …

My vocation is American – to see and to understand and to have in myself the life and the roots and the belief and the destiny and the orientation of the whole hemisphere – as an expression of something of God, of Christ, that the world has not yet found – something that is only now, after hundreds of years, coming to maturity!

To be able – possibly – to reach out and embrace all the extremes and have them in oneself without confusion – without eclecticism, without dilettantism, without false mysticism, without being torn apart.

No one fragment can begin to be enough – not Spanish colonial Catholicism, not 19th century republicanism, not agrarian radicalism, not the Indianism of Mexico – but all of it, everything. To be oneself a whole hemisphere and to help the hemisphere to realize its own destiny.”

 

Merton, Thomas. The Intimate Merton, His Life from His Journals. Edited by Patrick Hart and Jonathan Montaldo. HarperSanFrancisco, a division of HarperCollins Publishers, Inc., NY, NY, 1999 by the Merton Legacy Trust.

Pp 110-11, 120-22

 

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Perfection

It’s solstice, and I thought I’d share a few photos I took on my morning walk before the snow melted. We had a dusting yesterday right after Henry’s Christmas pageant at his pre-school.  It was such a wonderful day! At the pageant there were about a dozen kids and Henry right in the front with his new Christmas shirt on. It’s a checkered, button-up shirt, the colors Christmas-like within being too obvious. He spent almost the whole time futzing with his shirt. It started with pulling it up as if he was airing his stomach. Then he appeared to be trying to unbotton it. Then he stuck one hand through the space between two buttons and waved. Next he pulled at the arms.  We were all silently laughing until we shook and tears ran down our faces.

When the program was over his mom asked “What was going on with your shirt?”

He said, “I was hot!”

Afterwards I took him to get a present for his mom just as the snow started to fall. When we got out of the car he stood trying to catch it in his hand and then as we ran from car to store he did this little skip and a hop and I joined in. It was just perfect.

 

There really are moments of perfection in this life.

Thank you so much for sharing some of them with me! I am honored that you do and that we’re living some of our moments together.

The human spirit is so vibrant at this time of year…it can be like lights in the dark of morning.

May your light shine brightly~

Mari

 

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A blue robe and Advent

Another December day so glorious that it surpasses all the very fine ones that have come so far. I am in the cabin in nothing more than my hoodie. Sam came out with me and got a really disgusted look on her face when I entered the cabin, as if asking what the heck I’m doing when we could be taking a second walk! It’s so warm and she’s so healed that I’ve begun to have to remind her to stay in the yard. She’s ready to resume her travels to visit the neighbors, the way suddenly free of snow and full of scents once again.

It was not nearly so nice before sunrise when we did take our walk. Who knew then that the sun would come out and the sky go as prettily blue as a summer sky.  There’s only been one winter-white day so far – only one day when the sky and ground and the very air were opaque.

Despite Sam’s look, I feel like I’m part of the day when I’m here…as close to outside as I can get and still have the benefits of electricity and a laptop. Here, I can write simply because I love to.

I’ve been wanting this whole December to write about the coming of A Course of Love in the season of Advent.  It’s been on my mind like something needing expression but the feeling of quietude I need to write has been largely missing, replaced by a new energy that is amazing for being peaceful. I’m doing more-or-less what I feel like doing and have spent two Sunday mornings now in a floor-length blue robe that I never wear. It was the last gift I received from my friend Sally before she died, so I couldn’t get rid of it, but it’s hung in my closet, shoved to the back so its bulk wouldn’t get in the way, since 2003.

And now I’ve worn the blue robe twice, last week until 10:30!

That’s got to sound like a restful activity, but all I can say is that the energy of this month has been different, and maybe that’s why I’ve kept thinking of the December, thirteen years ago, when A Course of Love first came to me.

Being raised a Catholic, I grew up going to Mass but never understanding the Mass.  I felt a sense of the sacred there, in the mystery, the ritual, the music, the architecture, the art, in the sights, sounds and smells in the combined experience…which I tell you only to explain that this was enough for me and that I never understood the Mass or its symbolism other than for in the very most minimal of ways.

So it was that when I was getting close to the coming of ACOL yet not knowing that it was coming, and attending daily Mass in hope of clues, I felt as if I got them in all kinds of ways.  One I don’t think I’ve ever talked about before was that in the week preceding ACOL’s reception, the priests kept talking about the week being the end of “ordinary time.”

You’ll see now why I had to explain my experience of Mass, because most Sunday’s of the year, if you’re looking, you’ll see something like “third Sunday in Ordinary Time” printed somewhere…but I’d never noticed it!

I have since looked up this bit of church lore and found that Ordinary Time is a season of the liturgical calendar. Ordinary Time comprises the two periods – one following Epiphany, the other following Pentecost – which do not fall into the seasons of Advent, Christmas, Lent or Easter.

I didn’t look it up at the time either. I was just bowled over by the change that took place, in sync with the reception of ACOL, from Ordinary Time to Advent…the time of the Coming of Christ.

Advent is meant to commemorate the First Coming while preparing for the second.  In church language the second coming is often associated with the end of days and the final judgment, but I wasn’t cognizant of any of that either.  As ACOL began to come and right off announced the second coming of Christ…in us…I simply felt it all to be held within the perfect timing of the sacred.

And so, now that it’s getting closer to Christmas and the perfect day has arrived and I’m in the mood, it feels good to share this and to invite you to…as has happened to me somewhat “accidentally” or synchronistically as the case may be… be with this ritual meaning of the season in this one faith tradition.

What a difference in feeling tone to imagine the second coming as an end of time associated with judgment and the return of Jesus, and an end of time associated with the birth, in us, of the Christ Self.  Having lived with this Course of Love all these years, the old idea of the second coming feels almost archaic.  I feel like…of course it will be us who will be newly birthed.

At the Institute for Sacred Activism I was able to witness Andrew Harvey’s tears as he told of  Fr. Bede Griffith’s death bed vision and words: Grow the living Christ, Grow the living Christ, Grow the living Christ.  Fr. Bede shared a similar vision to Jesus’ message of the second coming.

The second coming will not be he. It will be we.

 

 

 

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People Who Tell Me How I Feel

I’ve been thinking of starting a list, or a file, or …who knows…a book, about People Who Tell Me How I Feel. I am not talking about those who actually talk to me and might say, “You’re mad” when I’m sad or some such thing. I’m talking about the real deal. About those occasions when you get an aha moment from someone who describes their experience in an insightful way that you suddenly realize sheds light on your own.

I’ve been a fan of Kevin Kling for some time for just this reason and if I went back through my journals I could probably find several quotes that Told Me How I Feel.

Kling’s left arm is shorter than his right due to a birth defect. Since a motorcycle accident ten years ago in which he nearly died, and that came close to destroying his “good arm”, he’s become a prolific performer, writer, radio host, playwright and who knows what else.

Here’s his latest Telling Me How I Feel quote:

“When you are born with a disability you grow from it. But when you have a disability experience later in life, you have to grow toward it. You are still the same person you were, but physically you aren’t. You have to transform into this new person.”

My spiritual experiences were my “I am the same person, but I’m not” experience.  I did not have the same abilities I used to have, and that’s something I want to say is “the truth” but I’ll settle for calling it a fact.

I love what he says about having to grow toward the disabilities … or you could say grow toward the inhabiting of new abilities that will replace the old. It’s not a done deal with the experience. You have to transform into the new person that has been thrust upon you by your experience.

This is the best description of spiritual experience I’ve read in a long while: You have to grow toward it. You have to transform into a new person…while staying the same person.

This one theme could take in all kinds of stories about life, and I guess that’s what Kling does. He does it with simplicity, humor, and pathos.

There are others who transform without the lightness or humor that softens their truth telling. It might be profound or beautiful, but it’s not humor. The great spiritual writers are like this.

Creative types of all kinds are great for their Telling Me How I Feel qualities too. Here’s Yoko Ono, speaking on John Lennon’s creative process:

“He was always doing it. It was almost like the pen and the guitar were both his security blankets. His art was directly connected to his emotions. He wanted to somehow survive through all the difficult and depressing times. That’s what an artist does – it’s the basic idea of wanting to express something and connect ….”

And then there are the practical-life folks. I just saw this one in the paper about caregivers from Molly Cox, a fellow Minnesotan:

“Whether you are taking care of your mother, a special-needs child, or a spouse, everyone has the same experience that generates a common response. “If you ring that bell one more time … if you ask me to do one more thing… Everyone experiences it. Only half of the people talk about it.”

What I hear in the expressions of these folks who Tell Me How I Feel – is sometimes inspiring, other times relieving, always appreciated.

 

St. Paul Pioneer Press,“Care for the caregivers,” by Caryn Sullivan, 12-9-2011, 10B

Kline rap, by Mary Ann Grossman, 6E

Ross Raihala, Music Sound Affects columnist, 6A

 

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Word of mouth around the world

Tone Janicke Schonning representing A Course of Love at Alternative Messen, Nov., 2011, Norway

My friends in Norway just took part in an alternative book fair. Storker (an architect by trade) built the booth where they presented A Course of Love. The whole series will be published in Norwegian next year.

I thought of this as paving the way for that edition, but I don’t think Storker had that much on his mind.  He simply was so enthused about sharing.

Storker doesn’t even have email. He relies on our mutual friend Tone when he needs to for all things internet related. He writes me lovely letters in pencil that arrive by post with fine stamps, and wrote me once of his enjoyment in walking these letters to the post office. I can imagine him visiting with everyone at the alternative fair just as he did those at the postal station counter.

And poor Tone. I asked her for photos and not having a digital camera she had to send away to Germany to have them made. I had no idea!

Speaking of Germany, I was also contacted by a gentleman wondering when the 2nd and 3rd books of A Course of Love would be published in German.

In another part of the world, I’ve been communicating for a week or so with a man in Mexico who is feeling compelled to share A Course of Love. He has been a teacher of A Course in Miracles. These kind of things are so encouraging.

After a few informational emails Jorge and I started getting to know each other. This is what I love best about having received A Course of Love. It is so phenomenal to get to know people from around the world.

I was also asked about how to purchase the Spanish edition, which I’d really never thought about before. I guess I just assumed that like any other book, you could type it into a search engine and find it. This will seem silly, but I hadn’t even noticed its lack of presence on Amazon.

I gave my new friend the information from the title page of the Spanish edition and he set about emailing and visiting the Mexican office of the publisher whose home office is in Argentina. I was amazed, as I always am, by anyone with go-getter ways.

Having failed at securing the books, he asked for my help. All I knew to do was to contact New World Library, the original publisher and the folks who sold the foreign rights.

Within hours, I received a reply and learned for the first time that there were two Spanish editions published, one in Argentina and one in Spain. All I’d been told was that foreign rights had been sold in South America.  I had received one copy of Un Curso de Amor.  Now a good question would be why I never asked about all this, and you know, I don’t know if I can say. One reason I suppose was that I blindly accepted that “this is the way things are done in the publishing industry.”

But a more sentimental reason is that when your book is being published by a good publisher in hard cover and they’re selling rights to foreign countries and it’s the kind of book you really, really want to travel the world…well maybe that’s an excuse for being so in awe that you just say, Wow!  Anyway, I apologize to anyone who may have been looking for it, that I didn’t do this long ago. Here is the link, and I’ll keep it posted on the side bar as well.

http://www.alfaomega.es/index.php?mdl=items&titulo_n=Un+Curso+de+Amor&autor_n=Perron&idcat=&entrar=entrar

I’ve been thinking that another reason for the lack of an informational exchange (nonetheless a getting to know each other exchange) could be that foreign publishers did not, in 2001 (or thereabouts) expect any help on sales. There might have been a few websites at the time…in fact, my co-presenter then, Dan Odegard, had one shortly after ACOL was published. But I just wonder if this whole internet thing was so new that making the connections just wasn’t part of the mindset on either side.

Now, connecting via the internet is such a big part of life that world changing movements are begun and sustained by the connection.

In publishing, they talk of there being  a certain kind of book that will grow slowly, over time, by word of mouth. What a phrase! Word of Mouth. It’s a phrase we all know and probably have used without thinking about it.  What does it mean if it doesn’t mean…relationship?

One relationship at a time, A Course of Love is finding its way around the world! Through people! People sharing! It doesn’t matter so much “how” this is done. Any mode of communicating can be person-to-person (or mouth to mouth).

Tonight this feels amazing…even miraculous to me, and I am very, very grateful.

 

 

 

 

 

 

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The new future on a milestone day

Oh my God, I am so, so, happy today! So happy as I ran out to the cabin after a morning out and about, then ran back to get the camera to catch 2nd snow pictures of Unfuckupable Man, then eating my peanut butter and honey sandwich without having picked up a darn thing in the house, and having dropped my packages where they lie. And just the beautiful, gorgeous splendor of the day, a December 1st with sunny skies and warm temps as if announcing that the dark of November is over. Halleluiah!

It started so auspiciously with this dream I now barely remember except there was a man in it and a parcel, and a part about Henry that was so real that when I woke I had to remember that he wasn’t here. The parcel was wrapped in brown and tied with twine and was about the size of a few books stacked together. The most notable thing about the dream was that it notified me that it is December 1 and that I’d forgotten, and that I mustn’t forget.

I did go to the PO yesterday and back today. Today I mailed off a few more copies of Creation of the New, one to my old friend Dan Odegard.

So the dream called me to remember that it is December 1 – birth date of the Course and Dan’s birthday. (Dan was my co-presenter of the Course when it first came out.) I’m not sure how the dream did that, only that it did. I had no notion of it being December 1 today, even though I had a meeting this morning and had called Angie to remind her of a kindergarten open house. I think that having set the celebration of this anniversary to next year, (the Gathering in Dialogue) it was off of my mind, and in that way that happens when you work a lot from home, it is easy to forget the date until you start up your computer for the day.

December 1 and its meaning then came front and center. But it’s not so much the date or the day as the compelling nature of the dream and the zone it put me in  –  it lingered into my waking state as a “message.” This one seemed to be about getting in touch with Dan and honoring this birth/anniversary in some way.

After sending him a note I went in and readied myself to meet with Nathan from Occupy at Jerabek’s. At the door, I went back and retrieved my notebook and Walter Brueggemann’s book on Prophetic Imagination.  As I waited for Nathan, I picked up the book and when he didn’t show, felt as if I was meant to sit there, reading its end on the Practice of Ministry.  I felt so in my zone, right there in Jerabek’s. It was wonderful and the feeling the strongest I’ve had in ages, sort of a “not all there” and yet “fully present” feeling, complete with tingling bodily sensations and the swoony feeling of being held still, in a dreamy state.

From there I headed off to do errands – and that was my whole morning pretty much, and coming home with a feeling of wanting to write about the anniversary but it not feeling particularly important either.

Everything simply felt so right and all of one piece, as if what was happening was exactly the right thing in the right moment, but without any thought of rightness and with a kind of delight that definitely wasn’t with me in the morning as the feeling first hit me in a sort of heavy way, the way things can feel when they come with a sense of import. It has been such a precious day to feel this way – and altogether in a newish way for being able to go out and about and not lose it but only have it become more joyous.

Perhaps it has to do with “distributing” Creation of the New, which I literally did, or with distribution of the Course or of the link between them, and yet none of those things feel as essential as the link between Dan and I, which felt today like a reason for my mood and as if it was brought on by that link and his grace.

This has been enough of a celebration for me today and I note it only because it feels significant to do so and with the thought that, like Advent, it is the beginning of a new year in some way, and a beginning for which I am very grateful. I have the sense today of the new being given. Its time is not up to us, only our acceptance of the gift as it arrives.

On the evening of this 13th anniversary of the reception of A Course of Love, and the 10th since its publication, I ended up in the bar of W.A. Frosts, one of my favorite places, having a latte with Nathan, and offering that my days of going to meetings feel as if they are done, and he offering that I can offer my gifts anyway.

So funny that.

One of the things I read while having my first coffee of the day was on Jesus’ way of prophetic ministry. Bruegemann said that,  “On the one hand, he practiced criticism of the deathly world around him. On the other hand, he practiced energizing of the new future ….”

…into the new future.

That is my thought as I end this milestone day.

 

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Thanksgiving, Black Friday, & Consciousness

 

I almost didn’t come to the cabin today, thinking it would be too cold. It felt awfully cold when I first walked out but there’s nothing like the way that freshness hits you. You get out in that, and it’s so hard to let the cold stop you. Not that it’s breezy fresh in here, just that the walk does me so much good. And Sam’s walking almost normal this morning.

The day before Thanksgiving, Sam went lame. Then she started shaking like a leaf. Donny took her to the vet and we’re so relieved she’s healing.

On Thanksgiving, Mia was asking people for their favorite Thanksgiving memories. With Sam’s leg being as it was, it was easy to conjure mine, which happened exactly five years ago when Max the cat broke his leg on Thanksgiving morning. We never did figure out how it happened, but it threw a real wrench into the day. Dad was in the last months of his life and we knew it so everything was “off” already, and there was more to do in that odd way that there is when you keep doing what you’ve always done despite the new circumstances that exist. So, as I recall, we split up and some of us did one thing and some others. Ian and I took Max to the emergency clinic and he came home later in a cast as large as a huge banana and needing to stay in the kennel with a cone around his head. He was very upset about this.

I’ve lost many of the details of the day but what I remember is the meal. The family was gathered at the dining room table and Max was in the living room letting go with howling, Halloween-like protests of mee yaaaaaaa oooowl. In that sort of delirium you experience when life is challenging, we got to giggling at the table, and then laughing outright until tears ran down our faces…at least most of us. Donny protested that we were having our laugh at Max’s expense, but we couldn’t help it.

I only thought later that we hadn’t said any sentimental sort of thanks for Dad still being with us and yet it was a highlight of that whole season that for ten minutes we forgot, and we weren’t in any way solemn.

It’s funny how life is like that. The disasters, the times when things are “off,” the most challenging of times, can turn out to provide our most memorable and connecting experiences.

Today it makes me sad to read of Black Friday. I would call it a different kind of disaster. It’s as if someone said, let’s get all the people who are fretting over Christmas together – right after they’ve been through the stress of Thanksgiving – keep them up late and hope for the best! I suppose a few people felt a giddy delirium and giggled and had fun, but it still strikes me as sad when I think of it as a whole – a group event – and especially as a new tradition crowding out the old. Even if the old one could stand some revisioning, Thanksgiving is, as it stands, awfully benign.

It is also funny how, when you think of particular people and why they do the things they do, you’re less likely to judge. A niece and her partner stopped by the house on their way out that night. There wasn’t anything sinister about their shopping trip. They’re young. It was a lark.

Still it seems that if there was greater consciousness about what is created by taking part in such things, alternative choices could be made.

Here are some statistics about Black Friday:

  • pepper sprayed customers
  • smash and grab looters
  • bloody scenes in shopping aisles
  • 7% increase in retail sales over last year
  • 11.4 billion spent, up 1 billion from last year
  • 210,000 visitors at the Mall of America
  • Black Friday has been the biggest sales day of the year for 6 years

Here is an article on Consciousness that I wrote for Essential Wellness Magazine.

It has nothing to do with the holidays, I just remembered it and that I haven’t shared it. There are two versions, a long and a short. Since it is so hard for me to write short, I like the long one better.  http://www.esswellness.com/news/newsitem.aspx?newsid=932&newsitemid=5824

But the short one is prettier in all its magazine-like glory, and you can browse the entire publication and its resources for inner peace, health and healing here:  http://issuu.com/essentialwellness/docs/1111-ew-web-final?mode=window&backgroundColor=%23222222

Statistics gathered from articles in the St. Paul Pioneer Press, 11-27-11

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Thanksgiving

I watched a “new” Christmas movie with Henry last night (at least it’s not an old classic, which are the only ones I usually watch). It was on a channel with regular commercials too, something I also don’t usually have on.  Oh, my Lord, the horror of them! And still I stayed, there on the bed with him, he with his cold and enchanted before I realized that the program would be interrupted every five minutes.  Nonetheless, when his mom came to pick him up, and after I’d brought his jacket to the bed and she took him to the warm car, I finished watching the movie, which I wouldn’t have done had it been one of the old ones. I was caught, no matter that the movie was not much good, in wanting to see how it ended.

My mood was light when I got back into my office and the scene outside the windows – nothing more than snow in the dark of night – felt magical and doubly serene for the silence. I was put “in a mood” by the movie’s story, and by Henry’s quiet and my own restfulness.

I joined the movie in progress with the newspaper under my arm, having saved an Opinion piece on ‘Crowd science’, a new approach to the conduct of modern scholarship. It’s also called citizen science. “The idea is to unlock thorny research projects by tapping the time and enthusiasm of the general public.”

“Science is driven forward by discovery, and we appear to stand at the beginning of a democratization of discovery. Nobody can say where the movement will go, but among the new pioneers of crowd science, there is a palpable sense that they have just happened upon a powerful, poorly understood new resource.”

“Its success also stands as a potent critique of the way that the scientific enterprise is currently organized. The scientist’s interest in keeping things private and getting credit, in other words, is directly opposed to society’s interest in tackling some problems with a hive of the best minds.”

I won’t write out all the interesting facts of the article, because my interest is in the driving force of discovery and in cooperation.

Somehow this dovetails my homely story of a mediocre Christmas movie populated by commercials and the change in my mood, which was, before I watched it decidedly anti-holiday. Perhaps it’s only being a woman of a certain age that makes my anticipation of them run toward dread. I look forward and see the work and the frenzy and that it too has become a tradition that remains through a sort of privatization.

But after reading the article I turned off the light and let myself blend into the lethargy, or in other words relax. In that relaxed place, I was moved despite the trite nonsense and could later enter my room and see the magic of a simple lighted room in a quiet house and a landscape so recently changed by snow.

Discovery is driven by wonder…no matter in what banal or sublime ways it reaches us. Tonight I will take to bed with Simone Weil under my arm, or maybe switch over to Abraham Heschel or maybe The Dialogues, and there, in a vaster quiet, the wonder and discovery will remain, shared between me and my mentors.

In those last minutes between television and a book, I checked my email and a reader of my blog told me that my writing is my sacred activism. Man, that felt good. My thoughts left the holiday behind and I began to wonder what it is I need to do to find out if it’s true, or if there’s a place where I can connect authentically with the social movements. This democratization and leveling of the playing fields, not only for fairness but for the benefit of all, has captured my imagination. All of these various movements feel so connected. After a couple of email exchanges with an organizer of Occupy St. Paul in which he spoke of creativity and spirit, he suggested that we meet for coffee and I find myself looking forward to it.  I’m at my best one-on-one.

This thought gave me an idea, as I was thinking of expressing some thanks before the holiday cooking and whatnot got me too busy to do so. It’s an idea of one way I can offer my thanks: in service to A Course of Love’s community.

I’ve often wished I could buy a book or attend a talk or do some other connecting that in this world of commerce requires money I sometimes don’t have, and I thought, “I can change that for someone.”  So in the spirit of gratitude, I’ve added a few offerings on a new page of this site. The tab is called Resources. I offer what I can for no or slight charge, not only to democratize A Course of Love but in hopes of sharing the wisdom of those who might avail themselves of these small offerings.

In the next days as I peel garlic, dice shallots, slice mushrooms, pan fry pecans and onions in butter, I’ll wish to hold the wonder and to be grateful for the food and perhaps even for the enjoyment of its preparation (as Mia today helped me peel apples for pie). I’ll also be grateful for any ways in which I can be of service.

I wish the same for you.

St. Paul Pioneer Press. “Crowd Science Tapping the brilliance of a dispersed and motley team” by Gareth Cook, a columnist for the Boston Glove, 11-20-2011, 13B.

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Snow and the near poor

It started yesterday morning with snow that came in at a slant and was very fine.  It filled the path to the cabin with grains as light as sand. A little later, the flakes fattened up but this still left them nowhere near plump and I did not expect accumulation for this first “traceable” snow of the season.

This morning it is so pristinely beautiful.

Last night not so much so.

Being so sure it wouldn’t accumulate (which it didn’t, this was nothing serious only a first snow), I headed to mom’s for our usual Saturday outing. Henry was along.  The inch or so that had fallen was a little odd, as each snow is – not one the same – and with the first snow you need reminding of all things “snow” even if you’re a proud veteran of Minnesota winter. The slant was so pronounced and the still-thin snow so dense in its rain-like fall that visibility wasn’t great, but with the lack of accumulation, I wasn’t worried.

Later though, coming home from church, in the first dark throws of the first dark night illumined by white snow, the troubles began at the curb with my car not wanting to leave and head up the slight hill. I waited for the cars around me to depart and then drifted in reverse to a driveway where I could turn and face down hill, thinking in my arrogant veteran way, that all was then well.

Yet each hill presented the same challenge and I got stuck at every stop sign on the lower West Side, the edge of the inner city where I grew up and that bounds the suburb in which I now live.

The West Side and West St. Paul are divided by Annapolis Street and this was the last street on which I got stuck. It is a strange feature to the face of geography (or early plowing) that on one side of Annapolis you get stuck and that on the other you do not.

Mom asked me about my tires and I reported having two new ones and one new used one and she then asked what kind, to which I said I didn’t know, and she reported having asked for good snow tires when she last replaced hers (the names of which I already don’t remember), and I thought again of all I have not yet begun to do (like purchase quality tires rather than the cheapest), partially due to my former reliance on my husband, and partially due to needing to get cheap tires.

Getting home I finished my reading of the newspaper, and came across an article on “The near poor” defined as “older, married, suburban and struggling.” Ah, I thought, that’s us.

The Census Bureau did a new analysis at the request of the New York Times. It places “100 million people – one in three Americans – either in poverty or in the fretful zone just above it.”

The fretful zone. A find that a very apt phrase. This was also called a “down-but-not-quite-out” group.

Of course, someone had to object to the “near poor” term. Robert Rector, an analyst with the Heritage Foundation wanted the term to remain “low income” so it wouldn’t be emotionally charged or “conjure levels of dire need like hunger and homelessness.”

Sheila Zedlewski, a researcher at the Urban Institute, said “the ordinariness of these families is part of the point.”

I know it’s a big leap from first snow to the “near poor” but everything seems like this to me lately. I almost want to apologize for it. There are days I’m really ticked off that such ideas linger, either actively on my mind or just beneath the surface.

It’s those things that have become so ordinary that they go unnoticed that in some ways most concern me, as if I and most of the nation’s citizens have been asleep as the last decades passed and so much changed. It strikes me that this has occurred in the “information age” and I’m more aware of it than ever as, since getting slightly more active, my email is now full of causes and requests…so much so that I’m beginning to quit reading what I at first found fascinating.

When inundated is the response to shut down?  Do we even have any idea as yet what the inundation in itself has done and is doing, even as we can celebrate the new freedom of citizen journalists and instant news via the internet?

Today the snow and its stillness calm me.  I was hungry for stillness even amidst the new flavors I’ve been tasting.  The only way I know is to respond to what draws me and I’m grateful that there’s still a natural draw back to stillness.

 

St. Paul Pioneer Press, “The near poor: older, married, suburban and struggling,” by Jason Deparle, Robert Gebeloff and Sabrina Tavernise, New York Times, 11-19-2011, 4A.

 

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Humanizing and Dialogue

 

Tuesday night, Dr. Izzeldin Abuelaish gave a talk at the Jewish Community Center here. He was speaking of the tragedy that befell his family, and of his book, “I Shall Not Hate: A Gaza Doctor’s Journey on the Road to Peace and Human Dignity.” He lost three daughters and their cousin to an Israeli tank attack on Gaza in 2009.  He said, “It’s time to humanize, not politicize the world.” He’s giving a human face to the suffering.

There must have been 300 people there. A group of college kids from Macalaster sat in front of me with T-shirts advertising Israeli Arab week at the college. The words in a circle on their shirts said, “The only enemy is the person whose story you haven’t heard.”

Michael Waldman, executive director of the St. Paul Jewish Community Center said, “We believe the road to peace is through open and honest dialogue.”

Humanizing and dialogue.

I had such a feeling that if people were really known, if their pain was really understood, that change would come. That by seeing “people” rather than “issues,” and through stories rather than statistics, hearts would be moved and a real shift begin to occur.

This is what Dr. Abuelaish believes too. He wants the deaths of his daughters to be “the last sacrifice,” one that will bring the Palestinian-Israeli conflict to a peaceful end. In a photo accompanying the article, he is pictured in his anguish. His daughters are pictured in all their young beauty in a photo taken a month before their deaths.

I see this and read this and my own troubles are suddenly small enough to make me feel grateful. Yet I also feel a sense of solidarity.

It’s a feeling of grief, of loss, but also a feeling of what is connecting humans rather dividing them.

 

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Empowerment and Dialogue

On Sunday, I attended the initial meeting (first General Assembly) of the Occupy St. Paul movement.

 

Before I write about that, I want to clarify something. It’s about my use of the word “we.” I’ve gotten some subtle yet direct responses to the post in which I first mentioned Occupy. Even though I said within it that maybe none of the movements taking place are what “we” as people of the heart are about, “we” are about movement.  I will speak in “I” terms about this when I write about it today and in the future.

As I told a friend the other day, and may have written at some point here, when I was a teen in the 70’s, I felt I’d missed my generation. I wanted…yearned, for what I saw in my brother. He was ten years older than me and I had looked on as he took every opportunity to be fully involved in the movements of the 60’s. I felt that his generation got to have all the meaning. His generation got to have a part in changing the world.  Mine ended up with the “free” without the “love” of the sexual revolution, and with aimless rebellion.

I haven’t found my way with the “activist” part of myself yet; I’m only exploring it. By exploring it, I’m not negating the world changing nature of A Course of Love. But “social” activism may be part of my nature that I need to honor. It may be the farthest thing from yours and if I have seemed to suggest that anyone do anything outside of their given nature, I apologize.

There were a number of reasons why I went to the Occupy meeting, and none of them would provide an answer to the question.  In other words, I didn’t know why I was going, even though I had my reasons. Then yesterday, I realized that I went because I have found such deep meaning, insight and lasting change to have come about from my last four years of intense financial struggles and general break downs and break throughs. This period, and that when I experienced intense solitude were great instigators of these gifts.

Both periods were disintegrating of old frames of reference and of old beliefs.  They were quite radical that way! And they were radicalizing. They led me to where I stand today, which is not even close to real involvement with the OWS movement or any other way of traditional social activism, but with a deep feeling of connection to this movement and these times. That feeling of connection drew me to the meeting.

When I arrived at the Roseville Library in a room that would seat 75, there were about 30 people and we looked rather motley. Eventually there was a full room. About 10 of the people were under 35 and as many over 65 and the rest of us in between. There were 3 guys with hair longer than mine, one wheel chair, one cane, one crutch, two kids, one infant, at least two sets of families made of adult kids and their parents, and one disabled vet who noted being the only person in the room who didn’t have to worry about healthcare as among his own reasons for being there. I went alone and so did many.

There were tales of unemployment, some presented in months: “I’ve been unemployed for 16 months,” and some in years. There were two homeless people. A fairly large representation of people of color and various ethnic backgrounds.

The theme on the white board at the front of the room was:

How can we translate the energy of this movement into actual political and economic change?

A more general theme of the day appealed to me more. It was that no one wants to be alienated. Each of us wants our voices heard.

“Empower yourself and those around you.”

Since then I’ve found this a tricky business. I have not been a joiner. Last night I was re-reading Parker Palmer’s book “Let Your Life Speak” in which he recognized that we’re each leaders in our way and that everyone both leads and follows.  I found that reassuring, but wondered if leading and following were old ways of thinking. That’s been my general thought process since Sunday. What’s old? What’s new? The space between old and new is getting wider.

I had a number of ideas, sort of what I thought of as inspired ideas as I drove home from Roseville, but shortly began to wonder if they were new or old. I then began to feel that I needed more talk, more conversation, more dialogue with the movement before being ready to act and the feeling continued to plague me that I didn’t know how to act. There seemed to be certain rules or guidelines and yet when I put out feelers I remained unsure.  I had the sense that no one was going to guide me. I could start a working group if there wasn’t one addressing something I felt needed addressing, but I didn’t know if a dialogue group would qualify. Then I wondered, By whose standards?

These thoughts pointed out to me that I was uncomfortable with empowering myself. Isn’t that an interesting thing to discover?! Then I felt that it was more that I’m uncomfortable empowering myself in someone else’s movement, and so I saw that the feeling of ownership, or of it being “my” movement as well as anyone and everyone’s, was missing.

I feel that dialogue could bridge that gap and also speak to the theme of alienation. Unemployment or any kind of severely difficult times are isolating – whether they’re of a financial nature, or whether they turn into very personal feelings of depression, of disintegration and reforming, or of collapse and rebirth.

From all of this, my feeling of the necessity of dialogue has grown once again. I don’t mind being uncomfortable with the newness, but I don’t want to remain in any way alienated, disenfranchised, or disempowered. I do want to empower myself and those around me. I asked a friend if the idea of empowering those around us could really be true, or if we each must empower ourselves, and she told me that just hearing about the OWS movement … that simply knowing it’s there…feels empowering to her.

I agree.

 

 

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11/11/11

Creation of the New was submitted for publication today, and will bear the publication date 11/11/11.  It will be available for purchase sometime within the next ten days.

When I went to the Institute for Sacred Activism, I went with a proof copy of the book.  I gave that copy to Andrew Harvey in hopes of a conversation and an endorsement.  He told me he loved the book, but we never got time for the conversation.

 

On returning home I was processing a lot of feelings about the Institute: what it showed me about process, what it showed me about learning, what it showed me about myself. I lost my impetus to get Creation to press.

Then, day before yesterday, it occurred to me that the delay might not have been in error and that it was meant to be published on 11/11/11.

In honor of 11/11/11 I share these insights from Christine DeLorey excerpted from the Creative Numerology website: http://creativenumerology.com/

The entire month of November is a voyage through the 11:11 vibration which adds up to 22 – the number of large scale accomplishment, especially when it comes to improving conditions for the masses. Remember that all these 11s are made up of 1s. 1 is the number of the individual. Multiple 1s reflect multiple individuals. The masses. Evolution is occurring within and giving the outer reflection of revolution. And every one (1) of us is a part of it. We are 1. November’s sea of 11s is, at its very core, a sea of 1s.

Take your time. Notice the details. Be aware of what you’re feeling at any given time. Use 11’s reflective energy to discover who you are, where you are, and what, as a human being, you came here to be.

Be honest with yourself. Be self-accepting. 11 is one reflecting on oneself, facing one’s own reflection, and accepting who one is. 11 = self acceptance, without which there can never be peace in the world, because everything starts within the individual. The number 1 represents the individual, but in November’s profusion of 1s, the focus broadens drastically to encompass the masses of humanity in relation to Mother Earth – our only means of existence and survival on the physical plane.

No matter how things seem in the outer world, humanity is evolving into openness and Free Will. The turmoil we are experiencing on the material plane is the result of resistance to change, especially by those whose fear of losing power and position is blinding them to reality. Of course, we are all afraid of change to some extent, but new understanding about the power and purpose of emotion is helping us to move through those fears instead of depriving ourselves of their insight by denying them. This is essential to our growth because the controlling forces habitually trigger our fears to keep us in line

Our journey out of denial began when the calendar shifted from the 1000s to the 2000s – when 1 began its evolution into 2. At the most basic level, that is what 11 does. It transforms 1 into 2, (1+1=2), and I AM into WE ARE

As the numbness of denial wears off, sometimes we feel great and filled with hope. Other times, we feel like the weight of the changing world is crushing us. But the latter is only because we have never actually experienced our emotional power on this level before – and because layer upon layer of unexpressed feeling from the past still needs to be healed and released before we can truly understand the beauty, power and purpose of the feminine emotional energy that exists within each of us, male and female alike.

Our recognition of reality is creating such a jolt to our inner system that we have energized a part of us which the outer system had always been able to control – our ability to feel and sense; our ability to be honest with ourselves and each other, and to simply be who we are – all of which form the basis of FREE WILL. Those in control were able to do this by hiding themselves and their activities in a shroud of secrecy, while programming us with erroneous information about life and our place in it. We have been kept in the dark for so long that our feelings almost died, and they need to heal now.

And that is where the focus of the world is placed right now – on the inequity between the controlling few and the rest of humanity. Balance must be implemented, otherwise instead of evolving as a species, our top-heaviness will cause us to topple over, and there is little chance that many could survive such a harsh transformation. Equality within, between masculine sprit and feminine will – mind and emotion – will restore equilibrium to the outer world. Everything starts within. Then we will be able to find common ground with each other instead of constantly fighting over ideas and beliefs. 1+1=2, and 2 is the number of cooperation, partnership, the combining of ideas, and balance.

 

“Civil disobedience is not our problem. Our problem is civil obedience.
Our problem is that people all over the world have obeyed the dictates
of leaders…and millions have been killed because of this obedience…
Our problem is that people are obedient all over the world in the
face of poverty and starvation and stupidity, and war, and cruelty.
Our problem is that people are obedient while the jails are full of
petty thieves… and the grand thieves are running the country.
That’s our problem.” ~ Howard Zinn

 

The ‘occupy’ movement is a demonstration of humanity’s rising WILL all over the world,(see PART ONE of this article – link below). The occupy movement is a spontaneous exercise in civil disobedience. It has been non-violent on the part of those participating. The violence has come from the ‘establishment’, via its police forces, as a reaction to peaceful protest. Civil disobedience was a principle strategy of Gandhi in the struggle to dismantle the British occupation of India, and with Martin Luther King Jr. in the civil rights struggle in the USA.

Civil disobedience is defined as peaceful resistance to what people believe are unfair laws. Peaceful resistance to oppression. Therefore, to suggest that civil disobedience is wrong is to say that we are bound by law to honor our oppressors. The Occupy Movement was formed on September 17, 2011 and, in just 3 months, it has changed the world. The will of the people is rising along with our combined spiritual/emotional vibrations. (Of course, this uprising did not start in the USA. See PART ONE of this article )

 

 

 

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Spoon and soul treasures

Yesterday, I received one of those forwarded emails that we have all come to know and dread. Some I quickly delete without thought. It would be interesting to know the criteria by which each of us do that. Mine is if it sounds “cute.”

Anyway, this one was about supporting American workers this Christmas.  It suggested that instead of buying the scads of cheap junk that foreign factories are or have been busily producing for our consumption, that we gift people with services from owner-owned shops, or buy from local craftspeople. It reminded me that I’ve been wanting to introduce the work of my friend, Terry Widner. I’ve been meaning to do this as a sort of public thank you since he crafted this spoon for me from the wood of my plum tree.

I’d read a book on soul a while back that suggested that we know our treasures.  What are those items that we hold most dear, that speak to us, that say something about our lives and values. Another way to say it is, if you were to leave your home with just a few items, what would they be?

This spoon is one of my treasures.

 

I never did the “naming my treasures” exercise. That’s another question I’d love to ask anyone reading. Do you ever do the exercises in books?

 

But the thought stayed with me. What do I treasure?

I have the disks with my books on them in a small fire-proof safe. Even though some of the disks are no longer easily useable, I feel good having them there. I’d want my books to survive, but I don’t know if I’d haul them along if I was fleeing a burning house simply because they’re replaceable.  The irreplaceable nature of the “one of a kind” can have a lot to do with making it a treasure.

One of the things I’ve felt has fallen away in a quest for non attachment is our appreciation of the particular.  Soul attachment is a little different than clinging to our consumer goods.

This spoon is something I treasure because it came from Terry.  He invited me to send him some wood and offered to carve me a spoon.  The offer alone felt like a gift.  The anticipation as I awaited my spoon’s arrival was also a gift. The fact that our plum tree had just given up its life, and that it was the site of one of my most cherished spiritual moments (written of in The Given Self), also enhanced the feeling due to timing.  If the offer hadn’t come when it did, the plum tree might have left me without being memorialized.

Often a well-chosen gift will delight because it says that the giver of the gift really knows you.  But when an artisan makes something particularly for you, there is a whole additional sense of anticipation, as if it will be revealing of something that is not of you alone but more of the bond between you and the artist.

This spoon came to me just after I’d discovered the Message from the Hopi Elders, which I’ve copied below. It came looking like a pipe.  I’ve attended Native American ceremonies and my good friend Lou is an Ojibwe pipe carrier.  It felt as if, without realizing it, without conscious intent, Terry had crafted my spoon into one that looked so like a pipe as a compliment to that sense of sacredness with which the pipe is held in the Native tradition. The feel of the pipe/spoon in my hand was also heightened by its pipe-like shape. It wasn’t a pipe – not a lifting from another culture of something as sacred as that – but it still held the potential for being held in a sacred manner.

Terry’s spoons are whimsical and profound and any of them would be gifts worth being called treasures.

You can view and purchase them here:

http://www.etsy.com/shop/Spoontaneous

http://www.facebook.com/pages/Spoontaneous/164043700329883?sk=wall

He also has a poster of his various spoon creations that he sent me and I love it, and there is also one of the Brugmansia that is on the cover of my new book, Creation of the New, which he designed.

 

Message from the Hopi Elders

 

We have been telling the people that this is the Eleventh Hour

Now you must go back and tell the people that this is the Hour

And there are things to be considered.

Where are you living?

What are you doing?

What are your relationships?

Are you in right relation?

Where is your water?

Know your garden.

It is time to speak your truth

Create your community.

Be good to each other.

And do not look outside yourself for the leader.

This could be a good time!

There is a river flowing now very fast

It is so great and swift that there are those who will be afraid.

They will try to hold on to the shore.

They will feel they are being torn apart and they will suffer greatly.

Know the river has its destination.

The elders say we must let go of the shore, and push off into the

river,

Keep our eyes open, and our heads above water.

See who is in there with you and celebrate.

At this time in history, we are to take nothing personally,

least of all ourselves.

For the moment that we do,

our spiritual growth and journey comes to a halt.

The time of the lone wolf is over. Gather yourselves!

Banish the word “struggle” from your attitude and your vocabulary.

All that you do now must be done in a sacred manner and in

celebration.

We are the ones we have been waiting for….

THE ELDERS, Hopi Nation, Oraibi, Arizona, June 8 2000

 

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